Monday, 14 March 2016

run with girlfriend

Run 

I used to be very cynical when I read how depression could be improved through exercise. So many writers of articles seem to claim that they have magically and instantly overcome their depression simply by exercising; their underlying (and sometimes blatant) smugness is incredibly off-putting. It’s especially frustrating to read if, like many people, one leads an active life and still suffers from mental health difficulties. Exercise is not the cure-all it’s often made out to be, and people have in no way failed if it does little to assist them.

So I feel somewhat cautious about writing this post, because right now I am evangelical about exercise, and that’s not something I ever expected myself to feel, let alone say publicly. I can only speak for myself, obviously, and I’m posting this mostly just to put my thoughts out there, but also to share my own personal experience in case it might be helpful. I’m also very nervous about publishing this, because it is an incredibly personal post, and, well, I don’t share this stuff in public usually. But if doing so assists someone else, I think it’s worth it.

Please note, this is a post about depression: some people may find details below triggering.

Earlier this year I was experiencing possibly the worst depression I’ve ever had. I felt constantly anxious, sad, but also numb. Even basic things like eating became difficult; how is it possible that even food can taste grey and lacking pleasure? Nothing in my life seemed to have colour. I was heartbroken over an incredibly painful breakup, I felt unable to write - the only thing I could produce were tears - and I was full of self-hatred at lost opportunities both personal and professional. Even my sex drive disappeared.

I wanted something to distract me from my persistent grief and self-loathing and I discovered that external pain temporarily made the internal pain disappear. But with no partner around to whip my arse full of delightful marks, I took instead to hurting myself. Punching myself to the point of painful bruising gave me a form of release that was much needed and it also made me forget how much my insides were hurting. I liked how it felt, but it was when I wanted more, where I was constantly fantasising about cutting myself, that I knew what I was doing was fucked up (and I talked about it with a therapist) and needed to stop.

I really was in the depths then. I had got to the point where I just didn’t want to be alive, because every day that I was, I was overwhelmed and suffocated by how awful I felt and it seemed better - it seemed easier - to just quit. I felt like I had used up all my favours with friends with my incessant talking about my silly broken heart, that I was boring even myself with my permanently low mood. I longed for quiet, for my stupid brain and heart to shut up, and many, many times the idea of ending it seemed so, so appealing. 

I don’t know what changed, or when it changed. There was no epiphany. This wasn’t a movie where some knight in shining armour appears, or some fairy godmother waves a happy wand. No magic pill took the pain or darkness away. Nothing radical happened. But something in me shifted. It was subtle, very quiet, but present: it was a vague desire to move. To shift. To put one foot in front of the other and walk forwards. To leave the bad stuff behind. And so I did.

My first forays were walks in a local nature reserve. I would walk until the panic I felt lessened, and instead of hearing my own whiny voice in my head, I was listening to the birdsong that surrounded me. I began walking a few times a week and soon my walks got faster and longer and more frequent. At some point, a few weeks in, I decided there was no point walking anymore, because now I wanted to run.

Running was, for me, something I used to do regularly. Indeed, in this blog’s earliest posts over ten years ago, much of it is filled with dull recounts of distances I had run and speeds I had achieved. I had begun running as a hobby in 2003, as a result of a back injury which had left me off work for six months and depressed. After my recuperation, I kept running for some years - for pleasure mostly, but also for fitness - and it’s only been in recent years that I’ve let this slip from my life.

So that was how I found myself, in the depths of miserable February, dressed in all the warm layers I could find, running in my local park when it was dark, 5ÂșC and pouring with rain. As I ran through the physical pain - and god, it really did hurt back then - I kept thinking: Zoe, if you can do this, if you can make it through this and how fucking grim and horrible it is outside, you can make it through anything. I do remember that day, because that was really the start of it all for me. Every day I run now, I say the same thing to myself: if you can do this, you can do anything. Four months in and I know it’s true.

And so I ran. I continue to run and run. Every step forwards is a step away from pain, a step closer to feeling better. But this isn’t just some mind-game mantra I play with myself, I know that 45 minutes in (and for me, it’s never sooner), endorphins kick in, and suddenly I feel flooded with huge amounts of positive brain chemistry which overwhelms the negative. I’m not going to cite sources or quote scientists on this, or explain how and why it happens, but for me this stuff is real. The equation, in my experience, is simple: I feel shit, so I run. Some happy brain chemistry happens, then I feel brilliant. That’s it. Nothing more. 

But it doesn’t have a permanent effect, alas. For me, my depression whilst now manageable, is still very much at arm’s reach. If I don’t do any exercise on a given day, my mood immediately becomes low. If it’s a few days, the black cloud hovers directly over me and I feel awful. Its return really is that quick. So the only thing I can do is keep running - keep moving forwards - because as long as I do that, I feel good about myself.

Of course, there are other positive side effects which have helped to improve my mood: I feel fitter than I have done for years; I am constantly impressed by my body’s abilities and achievements; and I adore how my body is changing, becoming firmer and stronger and more powerful. I look in the mirror now and instead of hating what I see, I know I’m strong and determined and beautifully more muscular. I like me now and every day I run, or go to the gym, or do a boxing class, I like myself even more.

Exercise, for me, has quite literally saved my life and continues to do so on a daily basis. I want to be alive now - I love how alive I feel after running for five miles. Because of that, I began thinking: if this has helped me, maybe it can benefit others? That’s when I remembered: ten years ago I ran the London 10K race for a charity. Wouldn’t it be a nice, pleasingly-circular thing to run it again, ten years later, so that something else even more positive can come out of my depression? 

That’s why I am running the London 10K race again this July 12th, on behalf of The Nia Project - a charity who support women and children who are suffering domestic violence. Running the race is not just about proving to myself that I can do it once more, but wanting to give something back to people whose situation is far more desperate than my own. I’m running for Nia because I want to help women who are experiencing violence and fear escape from it, and get back on their feet. So please, if you can donate even a quid, it would be greatly appreciated.


If this post has resonated with you in any way, I hope that it’s been for good reasons, not because I come across as smug or lecturing others on a “cure” for depression. I just hope that it might help some people, or at least shed some light on an area that is very dark and hard to talk about. And also this is my way of poking my head out of the dark waters, waving a bit and saying I’m okay. I’m going to be okay.

Twelve to love

anyway, I find myself here again, wanting somehow to sum up the past twelve months as I have similarly done for the last twelve years, but frustrated that in doing so, I’m having to participate in the valueless annual “New Years’” charade. And, quite honestly, who gives a shit? But, as mentioned earlier, I’m anal in my need for order and repetition, and posting something here is mostly for me, so I have a record of time passing, than it is for people to find interesting. So if you’re reading this dull entry, sorry: there won’t be any hot sex in it. I had some this year, if you must know, but I made promises not to write any details, and I’m a woman of my word.

To sum up: it’s been a tough year, which is the understatement of the year. It was shittily shit. I got down, I came up, I got fit, I got fucked. I didn’t have anyone steal my heart (I’m not quite ready to give it away again), but I was reminded that my brain is as sexy as my hard thighs and also that my appetite is a good thing, not bad. I didn’t publish as much writing as I wanted, but I have a handful of projects I worked on and of which I hope a few will come to fruition this year. I tore my quadricep tendon and fractured my foot, but neither have stopped me running, because running is what keeps me alive. I tried to be a good friend and be more present with family, but both of those I could be better at. I attempted to avoid online battles and ignore personal attacks when they were thrown in my direction, because life’s too short - and those things fill me with anxiety. I slept too little, didn’t love myself enough, and realised that whilst anger and pain eats at the soul, joy nourishes it. I hope to spend the next twelve months in pursuit of all things joyful. Here’s hoping your 2016 is filled with happiness too.*

10 Tips for Hot Solo Sex after Sixty

10 Tips for Hot Solo Sex after Sixty
1. Plan for solo sex. At this time of life, we need slow arousal and gradual build-up. So set aside enough private time to enjoy the journey without rushing. Set up whatever you need for comfort, such as special pillows. Shut off distractions like phone and computer, lock the door, and settle in for pleasure.
2. Enjoy solo sex during high energy times. When do you feel most sexually charged? When you first wake up? After morning coffee and a good poop? Mid-afternoon? That's when to indulge in a solitary romp, rather than after a meal when you're digesting or at night when your sensations are shutting down.
3. Create your own foreplay. Do sexy things that get you in the mood. Read erotica, watch porn, write sexy thoughts in your journal, take a waterproof vibrator into the bath or shower, whatever starts your path to arousal. Appreciate, decorate, and celebrate your body with lingerie, silk, velvet, massage oil, candlelight--whatever feels good and puts you in the mood.
4. Use a silky lubricant. Don't just settle for the drugstore variety -- there are many different varieties of lubricants for moisture and slickness that feel great and bring back the joy of friction, whether we're using our hands or a toy. Experiment to find your favorites. Keep the lube within reach so you can reapply frequently.
5. Explore sex toys and other erotic helpers. Our hormonally challenged bodies may need extra help to reach orgasm these days, and our wrists may tire before we reach our goal. Women: try a clitoral vibrator, with or without a dildo, depending whether you like the feeling of a full vagina. (Read the many vibrator reviews on this blog to help you choose.) Men: try a sleeve, cock ring, or prostate stimulator. Lucky for us that sex toys for both genders are easy to find, fun to try, and wow, do they work!
6. Fantasize. Let yourself explore fantasy scenes and partners, nothing off limits. Indulge in whatever arouses you. Be open to whatever comes into your mind, even if it is something you would not do in real life. No fantasy is "wrong," and no one has to know what images or scenarios turn you on. Just go with it.
7. Be physical in daily life. Walking, biking, dancing, yoga, Pilates, lifting weights, and other forms of exercise all enhance blood flow and get you in touch with your own physicality. This translates to your sexual arousal because the blood flows to your genitals as well as to your muscles, making arousal easier and faster. Plus you mentally feel "in your body."
8. Realize that your solo practice not only gives you pleasure, it's important for health.Experts recommend at least one orgasm a week for both men and women for genital health and for heart health as well. Weekly orgasms keep the pelvic floor strong and the nerves firing, boost the immune system, and reduce the risk of incontinence, depression, and heart disease. Men – regular orgasms are important for prostate health.
9. If you think you're not in the mood, do it anyway. It's too easy to put solo sex on the back burner, and once we're out of the habit, it's harder to get revved up again. This is especially true at our age, when our hormones are no longer screaming for release. So reread tips #1-8, and just do it. You'll find that the physical arousal will happen, that that will trigger your emotional arousal, and that triggers more physical arousal, until it's all working just right.
10. Don't think of solo sex as "settling for" a substitute for partner sex. You're celebrating your own sexuality, glorying in your body's capability of pleasing you, and enjoying the journey. This is a gift you can give yourself whenever you want, and isn't that wonderful?

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Sex changes as we age

Sex changes as we age, but for every problem, there is a solution!" says Joan Price, advocate for ageless sexuality, media-dubbed “senior sexpert,” and author of three books about senior sex:

The Ultimate Guide to Sex After 50: How to Maintain – or Regain! – a Spicy, Satisfying Sex Life, Joan Price's new, definitive, in-depth guide to sex and aging.
Naked at Our Age: Talking Out Loud about Senior Sex, winner Outstanding Self-Help Book 2012 from the American Society of Journalists and Authors and 2012 Book Award from the American Association of Sexuality Educators, Counselors, and Therapists (AASECT).
Better Than I Ever Expected: Straight Talk about Sex After Sixty, Joan’s sexy memoir.
Ultimate Guide to Sex After 50"We're redefining this aging stuff with solid information, creativity, and a sense of humor." Joan's talks and books delight audiences, who enjoy her sassy attitude, wealth of practical information, and warm, candid style. Through her zesty, award-winning blog about sex and aging and social media, she has created a community talking out loud about sex and aging.

Joan is also a fitness professional and author of The Anytime, Anywhere Exercise Book: 300+ Quick and Easy Exercises You Can Do Whenever You Want. "Exercise should be a treat, not a treatment," she insists. Joan teaches popular contemporary line dance classes, which she calls "the most fun you can have with both feet on the floor."

You can also keep up with Joan on Facebook and Twitter.

Sex, Sin, and Zen: A Buddhist Exploration of Sex from Celibacy to Polyamory and Everything in Between

Sex, Sin, and Zen: A Buddhist Exploration of Sex from Celibacy to Polyamory and Everything in Between

With his one-of-a kind blend of autobiography, pop culture, and plainspoken Buddhism, Brad Warner explores an A-to-Z of sexual topics — from masturbation to dating, gender identity to pornography. In addition to approaching sexuality from a Buddhist perspective, he looks at Buddhism — emptiness, compassion, karma — from a sexual vantage.

its all about sex

Today a link to this article by James Ford appeared in my Facebook news feed. It’s a good article. I read it twice and want to make some comments about it. So read the James Ford article and come back here and we’ll chat.

So you’ve read the article now? Good! Remember I’m saying here at the beginning that I like the article a whole lot and I agree with most of it. I want to be very clear about that right from the outset before saying some things about it I think need to be said.

Much of the article concerns the recent hubbub about Eido Shimano Roshi and his alleged affairs with students. Someone posted one of the letters written by one of those students in the comments section of the previous article on this blog. It was posted three times, so I deleted the two extra postings, but left the first one.

Here’s the letter:

August 5, 1993

The Board of Trustees
Zen Studies Society
223 E. 67th
New York, N.Y. 10021

Dear Board of Trustees,

On September 3, 1992, I arrived alone at Dai Boatsu Zendo with much anticipation. This was to be my first experience at a Buddhist monastery and I naively did not know what to expect. I looked forward to zazen, Buddhist studies, Dokusan, and koan study with Eido Roshi. He had been highly recommended as a great teacher by my well respected peers and instructors in XXXXXXX.

From the very beginning, I felt Eido Roshi "noticing" me. He would often stop me in the hall or call me into his meeting room to give me a small gift, I assumed he was this way with everyone. However, my assumptions changed the first night o f Dokusan during Golden Wind sesshin when he pulled me toward him and kissed me on the mouth! He said, "The first time I saw you, something clicked into place for me. Perhaps something will happen between us in the future... hmmm?" This was the first time physical contact had occurred between us. This same behavior continued during 80% of subsequent Dokusans, but he progressed from hugging and kissing me to touching my breasts. At one point, he told me that he wanted to make love with me. I told him, "No." He looked directly in my eyes and said " don’t wait too long." I experienced his statement as a veiled threat that he would abandon me spiritually and emotionally if I did not comply with his wishes. So, due to my own weakness and fear, I did as he wanted. At the end of "Dokusan" he would make a date with me to visit him in his quarters that night where we would have sexual intercourse, He made it clear to me that no one was to see me entering his quarters as it would cause him "a lot of trouble."

During three different occasions I expressed my concern to him that I was deceiving my dear friends, XXXXXX and XXXXX, and my fiance, XXXXXX. I told him that I wanted to tell them because I did not feel right about keeping a deliberate secret of this magnitude. He said, "Lie." I was literally sick after he said this. I felt poisoned. On one hand, I did not want to cause trouble for him, and on the other hand, something was extremely wrong for me! This miserable affair lasted until I left the zendo on December 11. 1992.


That’s some pretty heinous stuff! But then again, I wasn’t there and this is not my Zen center. I feel like it’s not really my business to comment on the specifics in detail. So I won’t.

What strikes me about James Ford’s article responding to this material is when he says, “Here I see the lack of larger institutions that oversee teachers and communities is a major problem. Not just about sex, but it is a good placeholder for all the complex issues of human relationships.” Then he says, “At this point the only larger institutions to emerge that have ethical codes with teeth are the San Francisco Zen Center (SFZC) and the Kwan Um School of Zen, both institutions having experienced very rough times around sexual conduct of teachers pretty early on. It would be very good if we can find a pan-lineage organization with some teeth, as well.”

So James Ford seems to think the solution to the problem is that we should have a large Zen institution in the West (specifically the US) that has an ethical code with teeth. I hope I’m not misrepresenting his position. Any even if I am, I feel like there are many who believe this. If there weren’t, then SFZC and the Kwan Um School wouldn’t have those toothy ethical codes.

But I have to completely disagree. Because the Holy Roman Catholic Church is a gigantic institution with a very toothy ethical code and still sexual abuses of all kinds continue. Sure, when ethical abuses occur there are consequences. But only when the code is properly enforced by ethical people. And I’ve seen too many instances where that has broken down to believe that the simple existence of a big institution with an ethical code with teeth will always prevent abuses, or even prevent most abuses, or even prevent the worst abuses.

In the case of Zen, there is also something much more fundamental at stake, and that is the very existence of Zen itself. I don’t believe Zen can really be practiced at all unless its teachers are totally autonomous and not beholden to institutions.

I’ve said it before, and I’ll say it again, I feel that Zen teachers are more like artists than like religious instructors. If you bind artists to institutions, you kill their ability to create art.

Let’s say we required all poets to be part of the International Poets Association because we felt too many poets were taking sexual advantage of their students. Maybe you think the losses wouldn’t be so great. A few less poems about heartache and deception, perhaps.

But institutions have to justify their existence somehow. They have to keep doing something. When legitimate problems fade away they tend to start making up new things and labeling them as problematic so that the institution has something to do. That’s when all poetry starts to have to follow the same rhyme pattern and be about what the institution considers uplifting subjects and so on and on and on and on…

I've talked here before about how the so-called "negative" aspects of punk rock saved my life. They let me know that there were other people out there who were as frustrated at society as I was. Without that "negativity" I might have continued believing I was alone. An institution that governed what kind of music could and couldn't be produced would certainly have banned that kind of music as having detrimental effects. And I would have committed suicide for sure. An institution that governed what was and was not acceptable Zen teaching -- and I'm certain any large institution eventually would start doing so -- would produce sterile lifeless Zen that did no one any good at all.

Also, institutions tend to reflect the lowest common denominator of what their members understand as acceptable behavior. They are bound to come up with the most conservative definition possible. People who don’t agree that democracy is best often speak of democracy as the “tyranny of the masses.” And this is what happens with Zen institutions. It becomes more about what the greatest number of members think they want than what’s actually necessary for Zen teaching to occur. This can never be decided democratically.

There's another aspect to this I also think needs stating. I ought to be careful saying anything negative about SFZC since I have been invited to speak at Tassajara in September. But I don’t think I’m saying anything members of SFZC haven’t said themselves when I make my observation that about 97% of the available time, effort and energy at SFZC seems to me to be directed at maintaining the social structure of the institution. This leaves very little time, effort and energy for the real meat of Zen practice. The fact that any kind of Zen manages to get through at all at that place is a minor miracle. And it does sometimes get through or I wouldn’t have recommended to numerous people to go study at SFZC. So maybe I ought to start believing in miracles.

When SFZC was going through all of its troubles in the 80s, several people told them, “It doesn’t need to be so big.” They could have solved their problems a different way. They could have dismantled the gigantic institution that had developed and instead broken up into smaller more autonomous units. As a matter of fact, both Kobun Chino Roshi and Katagiri Roshi did just that, they broke away from SFZC and created something far smaller. Mel Weitsman at Berkeley Zen Center is another example of this.

As Ford says in his own piece, “I don’t think I’m going into anything in great detail, it isn’t what blogs are made to do.” Such is the case with this piece, too. The very nature of blogging prevents being able to give this the depth it deserves.

But I really believe that large institutions are not the way to go with Zen. They may be able to preserve the superficial structures. But they will damage the real core of the practice itself.

*****

Another somewhat related matter is how one defines what is and is not acceptable. James Ford touches on this issue in his piece, but I'd like to say a little more.

When someone hears that So-and-So Roshi had sex with his student many immediately imagine a lurid scenario like the one described above regarding Eido Shimano Roshi. But it’s not always like that. In fact, I’d venture to say it’s almost never like that. I do not believe that teachers taking advantage of students the way Eido Roshi allegedly did is really a major problem in Zen as a whole.

Remember we are talking here about relationships between consenting adults. If we were talking about something other than consenting adults we wouldn’t need a Zen institution to take care of that. The law already deals with those kinds of things.

Sexual relationships between consenting adults are complex matters. They happen for a lot of reasons and develop under a lot of different and often highly unusual and surprising circumstances. Think about some of the ones you've been involved in yourself if you have any doubts.

Also there’s the issue of what constitutes a teacher/student relationship in Zen. To me, simply going to a few meditation classes does not make one a student of some Zen teacher the way, say, signing up for Mr. Sprankle’s 10th grade biology class makes you Mr. Sprankle’s student. The formal teacher/student relationship in Zen is something very different. It’s almost like a marriage. Which may be part of the problem. But I digress.

From the sound of it, Eido Shimano Roshi violated this formal teacher/student relationship. But again, I think his case is not the norm when it comes to instances of relationships that develop between teachers and students in Zen in general.

And then there’s the whole issue of the words “teacher” and “student,” which immediately makes one imagine an adult and a child whether one chooses to do so or not because of the deep unconscious associations these words have.

Like James Ford said, a blog is not the place to get into the depth these discussions deserve. But I thought it was important to put this out there anyhow, even if I can’t get into it the way it ought to be gotten into.

*****

In a completely unrelated aside, I recently came across this gem on the Internets that expresses very clearly what’s wrong with Big Mind™ and other stuff of that ilk:

It reminds me of the Indian guru back in the 60's, who, when a hippie was extolling the virtues of LSD and how it promised instant insight and a path to liberation, said to the hippie, "Show me a drug that can make someone a doctor or a lawyer or a university professor just by taking a little pill, and then I'll believe that someone can become an enlightened guru just by taking a little pill." To paraphrase: Show me a two-day workshop or a book that can turn someone into a doctor or lawyer and then I'll believe that someone can become a profoundly awakened being in minutes.